It’s pretty much like the conundrum of whether the chicken came first or the egg; the influence of movies on the society and the society’s influence on movies.It was in the mid nineties when, Sooraj Barjatya in the north and Vikraman in the south, spearheaded the renaissance of placing family before individual, making a virtue out of it. In the process killing privacy as a collateral necessity, making a vice out of it.You’ll see families in these movie walk in horizontal human chains- members on left and right extremes spilling out of every frame -even to modest places like blood donation camps, invading each other’s bed rooms spreading cutesy and going on picnics together. In this ecosystem, family was no mere crowd, but therapeutic. These movies talked about the trauma of being alone, establishing solitude as a comeuppance should someone dare stray to the other side, in the name of self discovery or love.
If you’re someone who had been raised on a firm diet of Tamil movies in the nineties, chances of having missed this spectacle called Suryavamsam are bleak. For the uninitiated it is one of the several evolutionary-anomaly Sarathkumar movies in which grandfather,father and son all look the same and get played by him. In a pivotal scene in the movie, the son’s kicked out of his house with his share of wealth for daring to get married to the love of his life. Notwithstanding the condescending nature of his overbearing dad, he somehow doesn’t part with the wealth to a farther haven.Because, it is hard after all, for an illiterate man pushing forty to choose between his hateful dad who acknowledges his existence while buying anti-fit khadicraft shirts on birthdays alone on one side and a prosperous life with a loved one on the other. His rather prosperous stay apart from his colony sized family is made to look like a stint at Shawshank prison throughout the movie’s running time.
The thing about these movies is that the individual always put himself, his love, aspirations behind his family’s and dissolved in its well being.
The resounding success of these kind of conservative- and regressive -family films reiterated the moral code of most families across the board. The elders identified with what was sold off as non negotiable virtues and the youngsters were naive to believe idiosyncrasies to be traditions. These were strictly above-the-belt movies that would sermonize on vanilla values that were digestible, inoffensive and non-debatable. Even when it came to couples, they never went beyond the tropes of innocent stalking, crass duets, wedding ceremony and the coy first night sequence when the shy camera would pan up at the prospect of below the belt activity about to ensue, once the couple were done establishing chemistry over cold milk and ghee sweets. This systematic attitude to over preach sentiments as values and push icky topics below the carpet has systematically percolated from one generation to another to create elders who didn’t respect the post puberty phase of a grown up. For instance If a teenager’s found whispering on landline, the immediate parental instinct would be to launch into stealth mode. Pick the extension from another room and eavesdrop; for it might be a member from the opposite sex. Obviously the nefarious act has to be stopped. For you can’t afford to be friends with him and joke about his flirting skills, right. It doesn’t fall under the Suryavamsam family code.
Another dreaded recurring occurrence in most Indian households must be the Sunday morning special visits. That’s when an out of town relative would pop unannounced into our life like a pimple. But that or their amusingly large breakfast appetite wouldn’t even form the primary concern. Like a frog run over by a lorry, we would peacefully be sleeping in the safe confines of our bedroom in an awkward position when mom would come to wake us up to say, “hello”. Even before your brain can begin to process, a lecture about how showing courtesy to a guest is more important than precious life would begin. This would go on for several minutes. And it would only be a matter of time before her persistence would take the form of a loud scream, promise of a bad lunch or the most dangerous face expression before emotional blackmail. That’s the time when you would know that you’ve got no way out. Your eyes would detest. Your entire body would resent. But you’ll somehow drag yourself to only say that dreadful, “hello” and go back to bed in the hope of better karma.And just when you thought that the misery would be over with the thirty painful seconds, the relative incapable of understanding body language or silent “fuck offs”, would endeavor to stretch your tenure with one sensitive question after another. By the time he/ she gets done with you, you would start hearing the liver churning bile from within.
The sudden invasion of a dad or uncle into bedroom while generating handmade pleasure is one of the most disturbing things to happen to an average Indian teenager. What’s more disturbing than the ocular exchange between the two, would be the awkward silence that follows, as he contemplates euthanizing and the elder behaves like having walked into a satanic mating ritual. The sexual curiosity of the youth, his coming to terms with his own body that’s looking different with each passing day and his sudden mooning over girls his age is something the average Indian elder diligently pushes under the carpet, courtesy the Suryavamsam family code.
We in this part of the world never really acknowledge the importance of an individual’s identity. His coming of age, his love, lust, failures, successes and how they shape him as a person. His dreams, aspiration, yearning to create a legacy of his own. His alone time. His spiritual growth. Notwithstanding all this, all that matters is that he has to be married at a certain age. And she has to be married as well by a certain age that often comes a few years before. The dreams can wait, goals can and aspirations…stop joking..are certainly not as important as creating a family at the right time.
Most elders operate with the sole purpose of getting an individual deeper and deeper into the institution of family, drifting him further and further away from himself. Not every flower needs to get into a bouquet, some can look beautiful by themselves. An individual’s privacy has to be respected. His personal space has to be acknowledged after a certain age. And more importantly his values have to be let the place to fashion themselves into something independent, not necessarily agreeable.